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Kata
The
word kata means "shape" or "form".
The kanji for kata the Japanese character above at the right)
is composed of the following characters:
Katachi
meaning "Shape",
Kai
meaning "Cut", and
Tsuchi
meaning "Earth" or "Soil".
Literally
translated, kata means "shape which cuts the
ground".
A
kata is a sequence of blocks, kicks and punches from one or more
stances, involving movement forward, backward and to the sides.
The number of movements and their sequence are very specific.
The balance between offensive and defensive techniques, the stances
used and the direction and flow of movement all serve to give each
kata its distinctive character.
Through
the practice of kata, the traditional techniques used for fighting
are learned. Balance, coordination, breathing and
concentration are also developed. Done properly, kata are an
excellent physical exercise and a very effective form of total mind
and body conditioning. Kata embodies the idea of ren ma,
or "always polishing" with diligent practice, the
moves of the kata become further refined and perfected. The
attention to detail that is necessary to perfect a kata cultivates
self discipline.
Through
concentration, dedication and practice, a higher level of learning
may be achieved, where the kata is so ingrained in the subconscious
mind that no conscious attention is needed. This is what the
Zen masters call mushin, or "no mind." The
conscious, rational thought practice is not used at all what was
once memorized is now spontaneous.
The
practice of traditional kata is also a way for the karateka
to pay respect to the origins and history of Kyokushin Karate and
the martial arts in general.
Origins
Kyokushin
kata are often categorized as "Northern Kata" or
"Southern Kata," based upon their origin and development.
The
Northern Kata
are similar to those found in Shotokan Karate, since they were
developed from Mas Oyama's training under Gichin Funakoshi.
Master Funakoshi in turn derived these kata from northern Chinese
kempo and Shorin Ryu, the Okinawan karate style based on Chinese
Shaolin (i.e. "Shorin") kempo. These kata utilize
long, powerful stances and strong blocks and strikes. The
Northern Kata include:
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Taikyoku
Sono Ichi, Ni and San
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Pinan
Sono Ichi, Ni, San, Yon and Go
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Yansu
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Tsuki
no Kata
-
Kanku
-
Sushiho
The
Southern Kata
were developed from Mas Oyama's study of the Okinawan karate style
of Goju Ryu under So Nei Chu, which in turn were derived from
southern Chinese kempo. The movements in these kata are more
circular and flamboyant than those in the Northern Kata. The
Southern Kata include:
-
Sanchin
no Kata
-
Gekisai
Dai and Sho
-
Tensho
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Saiha
-
Seienchin
-
Gayru
-
Seipai
Meanings
Taikyoku
is literally translated as "grand ultimate", and in
Chinese, the kanji characters are pronounced Tai Chi.
The word Taikyoku can also Mean overview or the whole point
seeing the whole rather than focusing on the individual parts, and
keeping an open mind or beginner's mind. The beginner's mind
is what is strived for during training and in life. The
beginner's mind does not hold prejudice and does not cling to a
narrow view. The beginner's mind is open to endless
possibilities.
Pinan
is the Okinawan pronunciation of the kanji characters for
peace and relaxation (pronounced Heian in Japanese).
Though the physical moves of kata involve techniques used for
fighting, the purpose of kata is to develop a calm, peaceful mind
and harmony between the mind and body.
Sanchin
literally
means "three battles" or "three conflicts".
It is the principal kata in certain Okinawan karate styles, such as
Goju Ryu and Uechi Ryu, and it is likely one of the oldest kata.
Certain legends attribute the creation of Sanchin to Bodhidharma in
the early sixth century. Sanchin kata seeks to develop three
elements at the same time:
The mind, body and the techniques,
The internal organs, circulation and the
nervous system, and
The three ki, located in:
the top
of the head (tento),
the
diaphragm (hara), and
the lower
abdomen (tan den).
Sanchin is an isometric kata where each move is performed in a state
of complete tension, accompanied by powerful, deep breathing (ibuki)
that originates in the lower abdomen (tan den). The
practice of Sanchin not only leads to the strengthening of the body,
but to the development of the inner power (ki) and the
coordination of mind and body.
Gekisai
means conquer and occupy. The name is derived from the
characters Geki, meaning attack or conquer, and Sai,
meaning fortress or stronghold (literally translated as
"closed", "shut" or "covered").
The word Gekisai can also mean demolish, destroy or
pulverize. The katas teach strength through fluidity of
motion, mobility and the utilization of various techniques.
Flexibility of attack and response will always be superior to rigid
and inflexible strength.
Yansu
is derived from the characters Yan, meaning safe, and Su,
meaning three. The name is attributed to that of a Chinese
military attachι to Okinawa in the 19th Century. The word yansu
also means to keep pure, striving to maintain the purity of
principles and ideals rather than compromising for expediency.
Tsuki
no
by its very name is a punching kata (there is only one kick and just
a few blocks in the entire kata). The word Tsuki can
also mean fortune and luck. Good fortune and luck does not
come by waiting. For every punch in this kata, envision that a
personal barrier is being broken down. Strong, persistent
effort directed at problems will bring good fortune.
Tensho
means
rolling or fluid hand, literally translated as "rotating
palms". Tensho is the soft and circular (yin) counterpart
to the hard and linear (yang) Sanchin kata. Not only was
Tensho one of Mas Oyama's favorite kata, he considered it to be the
most indispensable of the advanced kata:
Tensho
is a basic illustration of the definition of Karate, derived from
Chinese kempo, as a technique of circles based on points.
Tensho
should be a prime object of practice because, as a psychological and
theoretical support behind karate training and as a central element
in basic karate formal exercises, it has permeated the techniques,
the blocks and the thrusts, and is intimately connected with the
very life of karate.
A
man who has practiced Tensho kata a number of thousands of times and
has a firm grasp of its theory can not only take any attack, but can
also turn the advantage in any attack, and will always be able to
defend himself perfectly.
Saiha
means extreme destruction, smashing or tearing. The word Saiha
can also mean great wave, the source of the IFK logo. No
matter how large a problem is encountered, with patience,
determination and perseverance (Osu) one can rise above and
overcome it, or smash through and get beyond it.
Kanku
means
sky gazing. Literally translated, Kan means
"view", and Ku means "universe",
"air", "emptiness" or "void" (the same
character as Kara in karate). The first move of the
kata is the formation of an opening with the hands above the head,
through which one gazes at the universe and rising sun. The
significance is that no matter what problems are faced, each day is
new and the universe is waiting. Nothing is so terrible that
it affects the basic reality of existence.
Seienchin
means conqueror and subdue over a distance, or attack the rebellious
outpost. In feudal Japan, Samurai warriors would often go on
expeditions lasting many months, and they needed to maintain their
strength and spirit over a long period of time. This kata is
long and slow, with many techniques performed from kiba dachi
(horseback stance). The legs usually become very tired in this
kata, and a strong spirit is needed to persevere, instead of giving
up. The word Seienchin can also mean to pull in battle.
Sushiho
means 54 steps. Sushiho is derived from the words Useshi,
the Okinawan pronunciation of the kanji characters for 54
(pronounced Go Ju Shi in Japanese), and Ho, meaning
walk or step. Other karate styles call this advanced kata
Gojushiho.
Garyu
means reclining dragon. In Japanese philosophy, a great man
who remains in obscurity is called a Garyu. A dragon is
all-powerful, but a reclining dragon chooses not to display his
power until it is needed. Likewise, a true karateka
does not brag about or show off his abilities. He never
forgets the true virtue of humility.
Seipai
is
the Okinawan pronunciation of the kanji characters for 18
(pronounced Ju Hachi in Japanese). In other karate
styles, this kata is sometimes called Seipaite, or eighteen hands.
The number 18 is derived from the Buddhist concept of 6 x 3, where
six represents color, voice, taste, smell, touch and justice and
three represents good, bad and peace.
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